MQR Online

King Lear on the Mean Streets of Twitter, and more

Excerpts and curios from around the web:

King Lear on the mean streets of Twitter, a case for simulated reality run by our far-off future ancestors, and some revelations on the burial sites of Cervantes and Aristotle. Plus: Rebecca Schiff on the political inconsistencies between an author and her characters: “If you’re tapping into something emotional—even if you’re really left-wing, like I am—you might wind up finding a conservative streak in you. And, as a fiction writer, if I feel like if that’s an important part of the character, I need to let that out, even if it’s not what I ‘officially’ believe.”

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I Arrived in a Dress: An Interview with Mary-Kim Arnold

“It seems to me that there are only two essential things we bring to our creative work: our tools–language or fabric or paper–and the truth of our own experience, our own psychic realities. For years, I tried to write in traditional narrative forms, but I struggled with moving a plot forward in time. As much as I wanted a kind of cohesive linearity, it was not something I could do. Both the truth of my experience–which is living between places and with rupture–and what I am interested in aesthetically is about resisting boundaries and creating some kind of meaning out of chaos, from fragments.”

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On “Sex Object: A Memoir”: An Interview with Jessica Valenti

“For a long time, there’s been this notion that men’s memoirs are conveying universal experiences, whereas women’s stories are self-indulgent, salacious—just too much. You see it in reviews—if a woman writes about sex in any way, she’s looking for attention, whereas someone like Philip Roth is brave and amazing. That’s really coming to a head right now, so it’s been an interesting time to do this sort of writing and this sort of work. Which makes it exciting but also terrifying, because you’re basically girding yourself for what you know is going to be an inevitable response.”

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The Riches of Erasure: An Interview with Jenni B. Baker

“David Foster Wallace isn’t going to create any more things, so I have to take my energy in a new direction and create my own work. Like anyone who experiences a loss, I work with what’s left — one of Wallace’s texts. Working via erasure allows me to commune with the original text and author in a way that work that was simply inspired by or dedicated to wouldn’t. I repeatedly handle the physical book as I create a digital scan of the text. I then work with one page at a time, interacting with the words on the page and slowly erasing text until what remains is part me, part Wallace. The process is one of remembering and reflecting; the final product, a memento.”

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The Unbearable Newness of Staying

It can be hard, coming out of a three-year MFA program, to look around and realize it was all temporary. Even as I’ve decided to commit to Ann Arbor for one more year, to the apartment I’ve been in for two years, to teaching at the university that bequeathed me my degree, all around me my people are deciding to leave. I don’t feel left behind so much as I feel that my landscape is evaporating, the Ann Arbor I’d signed up for no longer the Ann Arbor that remains.

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Literary Hate Mail, Sex with Shakespeare, and more

Excerpts and curios from around the web:

The enduring art of literary hate mail, Shakespeare as a springboard for spanking, some thoughts on why giving up writing might not be wrong, and Lydia Davis on why we should read translated works. Plus: Vinson Cunningham on what qualities make an essay uniquely American: “As much as one might wish to lay claim to the sensibility of, say, Montaigne—the ruminative philosopher’s ideal, the notion of the essay as neutral attempt—most of us Americans are Emersons: artful sermonizers, pathological point-makers, turntablists spinning the hits with future mischief in mind.”

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Lolo the Donkey and the Avant-Garde That Never Was: Part 3

Monkeys don’t usually have access to cameras, but it’s an extreme case that reminds us of a larger point: animals create objects, images, gestures, songs, and architecture all the time. Whether we label these activities as art is both a semantic and theoretical choice. One thinker arguing that non-human creativity should be included in our definition of art is curator Carolyn Christov-Bakargiev. She asserts that the field of contemporary art is historically determined and far from universal. People imagine that the way they live–and the broad systems that organize their society–are the best, despite the fact that these things are always changing. History never ends, but we’re constantly fooled into thinking that everything has led up to the current moment with some kind of purpose or finitude.

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Jenny Diski is Getting On With It

Diski’s essays on death hold these things together brilliantly, somehow even beautifully. Her writing, which weaves without warning between a methodical, detailed account of treatment and the daily life of the dying and more ethereal, abstract passages, suggests the experience of losing lucidity and finding it again that a drugged body undergoes. It is to the LRB’s credit that they let Diski, who has been writing regularly for the publication since 1992, do whatever she damn well pleased. And in this way, Diski transcends her clinical status as body-cum-puzzle-piece to be wedged in a machine; she is throughout an active observer and writing subject, who tells us on the other side of chemo that, “the entire process makes me think of clubbing baby seals.”

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On “The Red Parts: Autobiography of a Trial”: An Interview with Maggie Nelson

“Well, you do an autopsy on something that’s dead, and I’m not sure our fascination with death is dead. Nor could it ever be, I don’t think. Why wouldn’t we be fascinated with death? That said, the book isn’t about ‘death’ in the abstract as much as about one particular species, i.e. spectacularized violence against women, which presents its own issues.”

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