K.R. Miller

A Joke That Hits You Later: A Review of Natalie Shapero’s “Hard Child”

Think of Shapero instead as a kind of poetic Louis C.K. — the misery is part of the act. Yes, you’re supposed to laugh: “All I have coming in this / world is a joke that hits me later.” And like the best stand-up comedy routines, her poems have solid opening hooks, a finely wrought structure, and a resonance, a truth, beyond what is directly expressed.

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Truth, Sex, and Ego: On Women’s Diaries

The act of keeping a diary has a long history, and a tangled relationship with subjective “truth.” Although diaries have long been associated with women, Margo Culley argues in the essay “I Look at Me: Self as Subject in the Diaries of American Women” that diary-writing was not a feminized form until the second half of the nineteenth century — with the era’s shifting notions of self, the private sphere, and inner life — and again in the feminist 60s and 70s.

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Stories We Tell Of Ourselves: The Enneagram, Eliot, Emerson, and Trump

This idea of narratives is key: in a sense, the Enneagram is just an organized and abstracted system of characters that already exist, in specific forms, in literature. And just like literature, it can give us ways to understand and mobilize our own stories and transformations; indeed, we can think of literature as a place where philosophies of personality are put into play.

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Good Material: Toward Rigor and Resolution in the New Year

The artists I know are perfectionists, heartlessly so, because that is required. They will paint right over a failed canvas; they will rip out every stitch and start anew. The artist comes to her material with an mix of control and surrender, and her success seems to rely on her ability to grasp a material’s specific demands, while reconciling those with her own vision. There is something there, in the material, that works against you—which requires rigor, but might bring relief.

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Ears on the Floor: Poetry of Witness in a Post-Truth Era

A few years ago, a woman in Spain attempted to restore a nineteenth-century church fresco, but in doing so ruined it completely. The result is less Savior than surreal simian, the delicate portrait painted over with a crude, monstrous “face.” Since the election it has been hard to shake the feeling that reality has been made worse, unrecognizable, in precisely this way.

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Personal Weather: Rereading Adrienne Rich for the Anthropocene

Adrienne Rich once said that poetry is “liberative language, connecting the fragments within us, connecting us to others like and unlike ourselves,” and whether or not that’s true, I’ve found that her work does have something to tell us about the fragmented individual and the collective whole—not just historically, but in the context of today’s muted urgencies, within the mutual ruin of the Anthropocene.

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Is This Working? On Poetry and Employment

While working in service I began to feel a bit like Simone Weil, the sheltered, awkward, mystic-intellectual who at twenty-five decided to work in a factory for a year, not out of financial urgency but for political solidarity, as a kind of investigative journalist. It didn’t go well for her. As Czeslaw Milosz wrote, that year “destroyed her youth,” and taught her that such self-sacrificing labor is not noble but in fact degrading, as it required her, just like her less privileged comrades, to wholly give up a sense of self. I told myself I would keep writing no matter what, but after placating the herds, mopping floors, and cleaning toilets, I didn’t always feel inclined.

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